“Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ, through whom also we have obtained our introduction by faith into this grace in which we stand; and we exult in hope of the glory of God.”
— Romans 5:1–2
Paul’s words in Romans 5 mark a turning point. After laying out how humanity is justified apart from works, he now shows the blessings that flow from being declared righteous by faith in Christ. Justification is not an abstract doctrine—it ushers believers into an entirely new standing with God.
Here are three blessings Paul highlights:
1. Peace with God Through Jesus Christ
Paul begins: “having been justified by faith, we have peace with God.”
Some manuscripts read “let us grasp that we have peace,” but the core truth is the same: this peace is an objective reality, not a fleeting feeling. As Edwin A. Blum notes, justification is a one-time legal declaration, not an ongoing process. Christ has secured peace once for all.
This peace is more than the absence of conflict. The Greek εἰρήνη (eirēnē) reflects the Hebrew concept of šālôm—wholeness, flourishing, and restored relationship. Isaiah 32:17 describes it: “The effect of righteousness will be peace, and the result of righteousness, quietness and trust forever.”
In Christ, believers now enjoy not just a ceasefire with God, but full reconciliation and the richness of covenant relationship.
2. Access Into Grace
Paul continues: “through whom we have obtained our introduction by faith into this grace in which we stand.”
The Greek word προσαγωγή (prosagōgē) means “access” or “introduction.” In the ancient world, it referred to being formally presented to a king. Once fearful of approaching God’s presence (see Exodus 19:9–21; 28:35), believers are now brought near through Christ (cf. Hebrews 4:16; 10:19–22).
Two perfect tense verbs deepen this picture:
- ἐσχήκαμεν (eschēkamen) — “we have obtained and still have.” Our access into God’s grace is permanent, not temporary.
- ἑστήκαμεν (hestēkamen) — “we have been set firm and continue to stand.” This conveys stability and security in the sphere of grace.
Grace here is more than a vague kindness. It is the realm in which we now live—a new era characterized by God’s abundant favor (John 1:17). As Sam Storms explains, being at peace with God means we now confidently dwell in His gracious presence.
3. The Hope of the Glory of God
Finally, Paul says: “we exult in hope of the glory of God.”
The Greek word ἐλπίς (elpis) means confident expectation—not wishful thinking. Because we have been justified, our future is secure. We are guaranteed participation in God’s glory.
Romans 5:2 looks forward: our justified standing ensures that one day we will share fully in God’s glory. Colossians 1:27 looks inward: Christ in us is the pledge and foretaste of that coming glory.
This hope encompasses:
- Future glory — the redemption of our bodies (Philippians 3:20–21; Romans 8:23).
- Inheritance guaranteed — the Spirit is a down payment of what’s to come (2 Corinthians 1:22; Ephesians 1:14).
- Glorification — believers will be raised incorruptible, radiant, like Christ Himself (1 Corinthians 15:42–44; 1 John 3:2).
Our hope is not uncertain. It is anchored in Christ’s finished work and the Spirit’s ongoing witness within us.
Conclusion
Justification by faith is not merely a courtroom declaration—it ushers believers into an entirely new reality:
- Peace with God — objective reconciliation and wholeness.
- Standing in grace — permanent access to God’s presence.
- Hope of glory — confident expectation of transformation and eternal splendor.
Paul’s point is clear: believers are not waiting for fleeting audiences with the King. We have been brought into His palace, established in His temple, and destined to shine in His glory.
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